And we have a winner, Barack's Birth Certificate

It looks genuine to me. What was fascinating as far as I was concerned?

His Dad was a perv. Look at the mother's age. Dad knocked her up when she was 17. That may be old news to some, but I find it fascinating.

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How is Casting out, an "apostolic" Sending?

As usual, it's right there in front of your nose.

Please notice right away, the use of the small "a" for "apostolic." There are two ways to use the "caps" in this case, much as CS Lewis often did. For the larger more important use of a term or word, Lewis, the philologist, would capitalize the first letter, often disobeying standard grammatical rules for capitalization. When using a term in a lesser sense, less powerful, as an included portion of the larger concept, "Jack" would then eschew the use of a capital letter to begin the word. The contrast was to denote superior and inferior.

I am an apostle. Notice I did not capitalize that term. I am an "apostle" of other men. I might dare to use the term "Apostle" with reference to myself, but I dare not. I'll wait for God to show me that I possess such authority. I don't think he ever will. When I perform my first miracle, I'll give it some thought. That hasn't happened yet. I think the oft referred to (by me) seat on a Mars Rocket to be a far more likely event.

John was an "Apostle." Matthew and Paul were "Apostles." I am by many generations removed, through the authority of lesser men and often unbelieving men, an "apostle" of Paul. In Greek the term could be described as "legal representative." Think of it as having his "limited power of attorney."

How is this possible? It's simple. Those outside the church, God judges. 1st Corinthians 5:13:

"Them that are without God judgeth. Therefore put away from among yourselves that wicked person."

I have been "put away," a phrasing oddly like the phrasing in English translations like that of divorce. The concepts seem related when reading the Greek, but an variety of different terms are used. Suffice it to say that one variation of a Greek term related to Apostle is to "set at liberty" or essentially divorce. There is a similar term in Hebrew.

So having been put away from the fellowship of a church, I am "set free." That is like a divorce. I no longer answer to men who have pushed me away from their rightful authority over me.

So who is over me? God is. Scripture says so. My authority, my freedom, is derived from the earthly line, since it was the earthly line that rejected me. I now though, answer to God.

So if they judged me righteously and set me out of the church, until I see the error of my ways, I can regard all hardships as punishments and judgments from God. But what if they church dealt unrighteously and unjustly with me? Would God then judge me as unrighteous in the matter?

I think not.

Thus I am a contradictory thing. I "minister" (without portfolio) or "apostle" without a flock. Until I get one. Then I am the head of a church. I am commanded to fellowship and I have been deprived of that. I have submitted to the correct authorities, they have freed me and said "go to God, he is your judge."

I say this because the long awaited second shoe is on the way towards the floor and shows no sign of being caught before it drops. At that time, I will have a flock of roughly ten persons.

Those of you who are Christian and believe in plural marriage as righteous, I urge you to contact me and see why it is you should be included in a similar church body, or this one. It matters little to me whether you join our church body, or another one that is adequate and which accepts you. Most of the Christians in the polygyny "movement" are in congregational churches or completely unchurched. In my humble view, one is no different from the other.

May God judge me completely as serving him in this matter, or as a rebel. May he do so quickly.

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The way of Jeroboam the son of Nebat, who made Israel to sin

This phrase and close variations of it, made an impression me every time I read through the scriptures. I never, until just recently, went and cataloged exactly what those sins were.

The attempt to start a new Denomination at least requires persistence. That is if you wish to do it right. No Godly man I think would attempt to do it the wrong way. Sunday it struck me that the need for authority to appoint authority has been spoken to directly in scripture. Human authority appoints, in worship and in church leadership. The Sins of Jeroboam, the Son of Nebat, who made Israel to Sin:

"Jeroboam said in his heart, Now shall the kingdom return to the house of David: If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt. And he set the one in Bethel, and the other put he in Dan. And this thing became a sin: for the people went to worship before the one, even unto Dan. And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi. And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made. So he offered upon the altar which he had made in Bethel the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense." (1st Kings 12)

Most prominent is the sin of Idolatry. In the shadow of that spectacular sin (which by the way we always congratulate ourselves on NOT committing), we miss the others.

Jeroboam made those persons not designated to be in authority in worship (in those days, the priests) into authorities in a house of worship. The people worshiped idols (the wrong Gods), not in Jerusalem (the wrong place) and not led by the Levitical priesthood (the wrong people).

My wife and I have this discussion regularly, she is Catholic.

Me: "There are no priests."

My adored wife: "Yes there are, they are in the Bible."

Me: "There are no priests ANYMORE. Christ is our High Priest."

The discussion ends there but happens on a regular basis. I bring this up to emphasize something. I do NOT maintain that there is to be a priesthood. I bring this up to say that the priesthood in Ancient Israel performed functions now performed by the clergy in Reformed denominations. With the coming of the Christ, Jesus, there is no need for the Priesthood to persons such as myself.

The message is simple though. Only those who ought to be in authority roles in worship (the church, the local body when it is gathered) are to be in those roles. Initial church hierarchy is always appointed by an Apostle in the New Testament examples we are given. There is the whole business about being "sent" that we find in Romans 10:

"How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent?"

The Greek for "sent" is the word for Apostle.

I am not an Apostle in the sense Paul was, or Peter. If I am an apostle, it is an apostle of other men. So would be any legitimate preacher in any church. He is an apostle of an apostle of an apostle going back to the time where we find an Apostle of Christ.

But what is among the sins of Jeroboam the son of Nebat, who made Israel to Sin? Putting men in places they ought not be. Jeroboam was not authorized to appoint priests. He did it anyway.

"(W)hen king Jeroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him."

Yet we think nothing of setting ourselves up as preachers, when none have sent us.

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